Thursday, November 25, 2010
Broguhe--Ble Ibo Appolinaire, 2010
Broguhe--Chief Léon, 2010
Broguhe is located 30 km outside of Daloa, Côte d'Ivoire, on the road to Man. The village itself is reached after 6 km on a laterite road. The chief's name is Meguhe Sery Léon, and I have known him since 2005. Project Hope and Fairness has since then brought boots, machetes, sharpeners, a scale, plastic bags, a moisture meter, and last year we dug a well.
In this interview, Chief Léon shows that he has used all the tools in ways that have benefited his village. For example, the moisture meter allows farmers in his village to store the cocoa and sell it at a higher price, determined from listening to the radio.
This interview shows that the "Santa Claus critics", those who critique charity, are not always right. Gifts can do good; it is the nature of the gift that determines its efficacity. If you just plunk stuff in the village and drive off, yes, you are behaving like Santa Claus. If, however, you spend time discussing the use of the new tools and asking about what works best, then you are not behaving like Santa Claus.
One last observation. Chief Leon is a real politician: always upbeat. Contrast this interview with that of Ble Ibo Appolinaire, who expresses quite eloquently I think his exhaustion and his frustration.
In this interview, Chief Léon shows that he has used all the tools in ways that have benefited his village. For example, the moisture meter allows farmers in his village to store the cocoa and sell it at a higher price, determined from listening to the radio.
This interview shows that the "Santa Claus critics", those who critique charity, are not always right. Gifts can do good; it is the nature of the gift that determines its efficacity. If you just plunk stuff in the village and drive off, yes, you are behaving like Santa Claus. If, however, you spend time discussing the use of the new tools and asking about what works best, then you are not behaving like Santa Claus.
One last observation. Chief Leon is a real politician: always upbeat. Contrast this interview with that of Ble Ibo Appolinaire, who expresses quite eloquently I think his exhaustion and his frustration.
Broguhe--Hortense Gogua, 2010
Hortense is Chief Léon's fourth wife. She has established a small sewing room, where she teaches young women how to make clothes for themselves and for sale at the market. However, because there is no light (and yet there is an electric pole nearby), Hortense can only teach during the day. Also, she has only a single, treadle-powered machine, and young and older women are forced to travel to Daloa, which is 30 Km away because it is always in use.
Listen to Hortense explain her situation in her own words....
Listen to Hortense explain her situation in her own words....
Broguhe--the New Well, 2009
Broguhe--the Old Well, 2009
In 2009, Project Hope and Fairness dug its first well in the village of Broguhe. It should be emphasized that there is a difference between a well and a borehole. A well costs about $2500 to dig and to line but a borehole usually costs around $18,000. The advantage of a well is it's low-tech. People have been digging straight down for thousands of years. Boreholes require machinery costing hundreds of thousands of dollars.
In this video, one of the chief's four wives is showing how to get water and how to carry it back to the village. This is done by women every morning and every evening. Children help by getting the water, but usually the women have to carry it.
In this video, one of the chief's four wives is showing how to get water and how to carry it back to the village. This is done by women every morning and every evening. Children help by getting the water, but usually the women have to carry it.
Depa--Maturin, 2009
Depa--Sylvain Gbogbo, 2009
Djahakro--Colette, 2009
Djahakro--Rosalie, 2010
Rosalie is the President of the Women in the village of Djahakro. We just built a well there. When you dig a well, you have to send the diggers back periodically to dig farther down as the water retreats during the dry season. The civil unrest has suspended any work on the well, because the well diggers are Dioula (from the North) and therefore cannot travel safely because of the hatred between Bété and Baoulé (Christian) against the Dioula (Muslim).
Djahakro--Unknown Farmer, 2009
Pezoan--Didier, 2009
Pezoan--Young Cocoa Farmer, 2009
Zereguhe--Chief Logbo, 2010
Zereguhe is about half a kilometer off the road between Issia and Gagnoa. Project Hope and Fairness has been visiting the village since 2004 and has brought it a scale, dryness meter, plastic storage bags, machetes, boots, sharpeners, a toilet, and solar lights. In this interview, Chief Logbo discusses how some of these tools have helped bring additional money to the village.
Zereguhe--Cocoa Farmer 1, 2009
Zereguhe--Cocoa Farmer 2, 2009
Zereguhe--Marcel, President of the Youth, 2010
Zereguhe--Nadje Kene Elizabeth, 2010
In this interview, Elisabeth emphasizes the importance of a rice huller. Children now spend time in town and because their friends do not work, they do not want to participate in helping around the house. This puts more responsibility on the mother, who has to carry the rice into town to have it processed.
Zereguhe--Old Scale, Bike Transport, 2009
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